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Reading for the Love of God–erudite and spiritual
Reading for the Love of God
by Jessica Hooten Wilson
I thought Reading for the Love of God would be the perfect book for me, channeling my reading choices in a way that points to God and shining a light on the spiritual connection of God and a reader. It did both of those things, but I have to admit that, as a whole, it was not the right book for me. Some of this well organized book was appropriate for the average reader, but much of it was clearly written by a professor with a strong background in both literature and theology. Perhaps it would be more appropriate for study in a college level course. Here is an example from the text that demonstrates the background knowledge needed to fully benefit from this book: “In Christian tradition, the anagogic sense refers to a text’s echo or reflection of the divine. Where do we see God here? Or we might equate the anagogical with the eschatological: Knowing that all will end in our death and Christ’s second coming, what matters in what we have read? It’s the cultivation of a sight that points our eyes ever upward toward heaven.”
On the other hand, Hooten presents a lot of interesting ideas about reading. She is quite knowledgeable and gathers information from and about many authors. The footnotes cover about twenty percent of the book. She extols the virtues of reading and rereading the classics, and she asserts that learning how to read various genres helps us learn to read Scripture. If we read other books than the Bible, even secular books, through the lens of Scripture, God can teach us. Even books that some Christians avoid reading (e.g. Harry Potter) can lead to examination and discussions of evil versus good, etc. We should both enjoy and use literature, but should not put the message above the story itself. She points out that there are many current and historical opinions about how to best read the Bible addressing issues such as meditation, interpretation, the role of allegory, the depths of word meanings, and symbolism.
The author carefully places essays in the book expounding on what we can learn from examining the writing and reading of St. Augustine, Julian of Norwich, Frederick Douglass, and Dorothy L. Sayers. After her Conclusion and Acknowledgments, she guides the reader through a practice session of analysis of Flannery O’Connor’s short story “The River.” O’Connor is a much referenced author in this book so this discussion seems quite appropriate. A section of Frequently Asked Questions is very practical and useful. It is followed by “Reading Lists of Great Books” which is grouped by ages. The next list is “Great Books: The Living Tradition” which contains classics sorted by time periods and followed by a list entitled “Writers Whose Works Touch the Sacred and the Profane.” I’m not sure what her criteria are for this list, but it includes authors such as Wendell Berry, Frederick Buechner, Willa Cather, G. K. Chesterton, and Dorothy Sayers.
I received a complimentary copy of this book in exchange for an honest review. Opinions expressed in this review are completely my own.
Rating: 4/5
Category: Christian, Religion & Spirituality
Notes: As I think back over Reading for the Love of God, I find I am viewing it in a more positive light than when I was working my way through it. I am not recommending it to my book club as I initially thought I would do. I will be mulling her theses over and referring to her suggestions for reading selections as I expand my personal reading choices.
Publication: March 28,2023—Brazos Press (Baker Publishing Group)
Memorable Lines:
If we are going to read—the Bible included—we should learn how to read well. We should become readers who do not read for our own gain but who read as a spiritual practice, always open to how the Lord is planting seeds in our heart, teaching us more about him, and showing us ways of living more like Christ in the world.
But we should not read Virgil’s Aeneid in order that we may check a box on a great books list. Rather, a book such as the Aeneid is to be used—for pleasure and edification temporarily—and ultimately enjoyed in how it points us to God.
We read because without books our world shrinks, our empathy thins, and our liberty wanes. We read for the same reason that people have read—and shared poems or stories—for thousands of years because our eyes are not enough by which to see. The time and place in which we live blinds us to other perspectives and ways of being that are not of our own experience. We read because we have been given the gift of imagination and intellect, and we exhibit our gratitude by using it.
A Severe Mercy–love and the struggles of life
A Severe Mercy
by Sheldon Vanauken
Sometimes good books, even nonfiction, can be a rollercoaster ride, and A Severe Mercy falls into that category for me. Sheldon Vanauken is a very good writer with a special devotion to words. His subject in this work is actually two-fold—marriage and Christianity. In the first part of the book, he focuses on the “pagan” love he and his wife Davy share and the commitment they make to be completely and solely taken up with each other. He tells of their conversion to Christianity and how their new relationship to God affects their lives and their union as a couple. They are both adventurous and intellectual. In their pursuit of God they begin a friendship with C.S. Lewis that proves to be very important in their daily walk with Christ, especially during a health crisis that confronts them.
My opinion of Vanauken as a person changes several times in the course of the events recounted in A Severe Mercy as he changes and grows as a person. It is not light nor easy reading as it mines the depths of their efforts to achieve a perfect union, to talk everything through, and to glory in Beauty. In making decisions, they always choose based on what would be best for their love. Vanauken describes their two different paths to Christianity: Davy through her need for absolution from sin and Sheldon through a yearning for the Jesus he learned about as he studied the New Testament. Vanauken has lengthy discussions on believing despite doubts, the “Oxford experience” of intellectual friendships, and the difficulties of readjusting to life in the United States. He devotes a chapter to Davy’s illness and another to his grief at her death. It is in these chapters that his love for her shines most clearly and that his writing takes the more theological bent as he tries to reconcile his devastation with his belief in God. He examines these events in the light of human views on time and eternity. Included are eighteen letters from C.S. Lewis with whom he shared a special bond as Lewis also suffered through the illness and death of his wife Joy. The letters from Lewis are clear, straightforward and understandable, mincing no words.
I needed a tissue during the chapter recounting Davy’s struggles with her sickness. I didn’t always like Sheldon. It was, however, his story to tell, and he told it from his viewpoint with soul searching honesty. I am glad that I read A Severe Mercy. It is the love story of Sheldon and Davy, and also of their love for Christ.
Rating: 5/5
Category: Memoir, Christian, Nonfiction
Publication: May 26, 2009—Harper One (first published January 1, 1977)
Memorable Lines:
He stood there in the stillness, looking. A tiny breeze touched his face like a brief caress. He closed his eyes for a second or two, fancying as always that she was in the wind. “Davy?” he murmured. “Dearling?”
If one of us likes anything, there must be something to like in it—and the other one must find it. Every single thing that either of us likes. That way we shall create a thousand strands, great and small, that will link us together. Then we shall be so close that it would be impossible—unthinkable—for either of us to suppose that we could ever recreate such closeness with anyone else.
The grim and almost fierce will to do all and be all for Davy that I had held before me like a sword for half a year became now, upon her death, tired though I was, a no less resolute will to face the whole meaning of loss, to drink the cup of grief to the lees.
education pathways 